Anthropology 500

Fall term 2002

 

Department of Anthropology

Yale University

 

Seminar in Socio-Cultural Anthropology

Historicizing the Discipline

and Theorizing its History

 Seminar objective and organization

Syllabus of the seminar sessions

Video viewing notes

Bibliographies

Image galleries

Student projects

Useful links and webliographies


instructor info: Kelly

personal home page

office:  Rm 8, 158 Whitney Ave

telephone: 432-3688

office hours: Wednesdays, 1-4 & by appointment

email: william.kelly@yale.edu

instructor info: Appadurai

office:  Rm 7, 51 Hillhouse Ave

telephone: 432-3684

office hours: TBA

email:arjun.appadurai@yale.edu


 

 

 

primary instructor:  William Kelly

co-instructor: Arjun Appadurai

Thursdays, 9:00-12:00 

Room 1, 51 Hillhouse Ave.

Please note that enrollment is limited to first- and second-year doctoral students in the Department of Anthropology.

 Fall term 2002 student assignment schedule

This seminar is designed primarily for those beginning their professional training as anthropologists, and it aims to begin to historicize the discipline that you are now joining.  You will quickly appreciate that this "historicizing" is not a straightforward or simple ambition.  There are even some who would argue that it is impossible or misguided to even attempt, these days, to "master" that history.  I do not share such dire pessimism, but I do believe it is important to appreciate both the difficulties as well as desirability of thinking about one’s profession historically.  Thus, I intend that the seminar challenges you with the possibility, the process, and the problems of a historical conception of anthropology as a discipline.

This seminar is corrdinated with Professor Scheffler's proseminar on key perspectives and paradigms in social and cultural theory within anthropology.  here are several special features for 2002-2003. First, Professor Scheffler normally offers his seminar as 500a and my seminar follows in the spring term as 500b. For 2002-2003, however, Professor Scheffler will be on leave in the fall so we are reversing the order. My seminar is labelled 500a for this academic year, and Professor Scheffler will offer his seminar as 500b.

 

Also, because I was on leave in the spring of 2002, I did not offer my seminar to last year's entering Ph. D. students. Thus this term's seminar will include both first- and second-year doctoral students. For that reason, I am unfortunately not able to accept admission of graduate students from other departments and programs or undergraduates.

 

Finally, I am pleased and appreciative that Professor Arjun Appadurai will be joining me as a co-instructor for this fall's seminar. Professor Appadurai is joining the Department from this year and will be teaching two other courses in the fall. He will have only limited, secondary responsibilities in the 500a seminar. However, he wanted to begin interacting with the graduate students immediately, and we agreed that some participation in the 500a seminar will be a good way of doing that.
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My seminar revisits some of the same theoretical terrain as Professor Scheffler's, but I emphasize the historical contexts of the development of anthropology as a discipline.  I am using "context" in a double sense to mean both the social-political circumstances of anthropological work and the intellectual exchanges with other disciplines that have influenced the directions of anthropological theory for a century and a half.  Our intention is that the two seminars together will offer a broad orientation to the discipline as a loosely-bounded field of intellectual struggles.  We hope, too, that the 500 a/b seminars will sustain a shared intellectual experience over your first year in the Ph.D. program.

 It is also helpful to take or to have taken Professor Graeber’s seminar on anthropology and social theory because its focus on classics of eighteenth- and nineteenth-century social theory is critical background to anthropology’s early professionalization, with which we will begin.

 

Kwakiutl transformation mask              

source: Jonaitis 1991:42, 43